Hunza Peak lies in the westernmost subrange of the Karakoram range along with the Ladyfinger Peak (Bublimating). It lies on the southwest ridge of the Ultar Sar
massif, the most southeasterly of the major groups of the Batura Muztagh. The whole massif rises precipitously above the Hunza Valley to the southeast.
Bublimating, while having little prominence above the saddle with nearby Hunza Peak, is particularly notable for being a sharp, relatively snowless rock spire among snow peaks.
This peak has at least two known routes, both climbed in 1991. Both routes where done in alpine style, the first by a Swedish expedition and the second by a British team, which included Caradog Jones and Mick Fowler.
The blog elaborates the rich culture of Hunza with reference to historical,cultural,anthropological and cological perspective. (jatoori)
Sunday, September 25, 2011
Saturday, September 24, 2011
The Aga Khan Silver Jubilee Band
The Aga Khan Silver Jubilee Band, Gulmit was established during 1990s. The main purpose of this band was to entertain the community during different events particularly during Salgirah programmes. During earlier time the people who were the member of Hunza Band Karachi trained the local youth. The office of the band is now in the first historical school building in Gojal. Presently Gul Bayaz is Captain of the band.
Wednesday, September 21, 2011
LIFE IN HUNZA
Hunzakuts are photogenic and look very attractive in their traditional dresses. Men wear baggy shalwar and qameez with a typical rolled woolen cap called pattu. A long coat or blanket is worn in winter. Women wear bright clothes: a long shirt over baggy trousers and an embroidered hat, over which they drape a shawl. They do not observe veil and work as equals in fields and homes. Hunzakuts get a little time for entertainment as they spend more time at work. Nevertheless, they celebrate many festivals of harvesting and sowing. They like to sing and dance at weddings. Their local orchestra consists of a big drum, kettle drums and pipes.
Hunzakuts are simple and contented. They still believe in fairies and supernatural powers. Their folk tales and songs are based on accounts of fairies. They are humble and hardworking. Fear, fatigue and crime are not known to them. Christine Osborne relates a very interesting incident to show the simplicity of life in Hunza,
"Out for a stroll, I passed an elderly woman struggling uphill with tins of sloshing water. Instinctively I took them, motioning her to lead as she hopped from rock to rock like a tiny ibex. Her small house stood on a cliff in upper Karimabad. It was clean, but lacked any comforts. She had a roof over her head, but with only a bedroll, a plate and mug, she owned little more than a nomad. Squatting on the dirt floor, she spoke through the usual boy interpreter. She lived alone, never wore shoes. And her age? 'Three hundred and ten', he said in perfectly accented English!"
Though exaggerated, longevity of the Hunzakuts is proverbial. In Hunza, one may come across many old people at the peak of their health. When asked their ages, they will not set it below ninety. One hundred is not a rare figure. However, according to the research of Dr. Muller Stellrecht, tales of people living great ages are not true. Some may survive to live seventy and even ninety years but tales of centenarians are false. Somehow, Hunzakuts are healthy and strong. It is largely due to their vegetarian diet of cereals and fruits. They do suffer from goiter, tuberculosis and bronchitis but mostly meet their natural deaths.
Hunzakuts live in gray mud-rock houses. Most of the houses have two or three stories. The people live in lower storey in winter and upper storey in summer. Usually, they do not keep windows or ventilators but a skylight in the roof. Houses face west with their backs to cold Ultar Glacier. Verandas and roofs are used for drying apricot and maize.
Cattle breeding and farming are popular professions in Hunza. Sheep, goats, yak and horses are domestic animals. Hunzakuts use sheep wool and goat hair to spin a rough cloth. This is used to weave caps and long coats. Traditions are still intact. Men spin goat hair and women only sheep's wool. Despite brief summer, industrious people of Hunza cultivate two crops a year. They work in terraced fields, which rise from the foot of hills to the top. Each terrace is walled with stones. Hunzakuts work long hours in their fields moving from one terrace to the other. One can count as many as thirty terraces in a single field.
Before the British occupation, a reasonable arms industry also existed in Hunza. Skillful craftsmen used to manufacture old muzzle-loading rifles. However, the profession is dying out slowly. Christine Osborne cites General Hamid's interesting description of the old rifles in these words:
"There is nothing like it in the rest of the world…The trigger is fixed somewhere near the end of the butt. When it is pulled, it brings down a big semi-circular hammer. The trigger and hammer are so situated that an inexperienced man using the gun might have his nose caught between the hammer and the butt… The owner of the gun has to carry such additional items required in connection with the firing… a pouch for the gunpowder, pieces of iron or garnets to be used as pellets, a piece of flint, an iron edge tightly secured in a wooden handle, cotton wool for wicks etc… A wick impregnated with a little powder is tied to the cocked hammer of the gun…When the trigger is pulled the dangling wick descends. When it correctly falls into the upper recess containing some powder, spark is produced which, traveling inward into the barrel, fires off the main charge. It will thus be seen that several conditions must get fulfilled before the gun can be made to fire… any bird or animal which allows itself to be shot with this gun deserves death… the animal must be either asleep, deaf…and requested to keep still for a few minutes while the whole process of shooting is gone through."
Hunzakuts are simple and contented. They still believe in fairies and supernatural powers. Their folk tales and songs are based on accounts of fairies. They are humble and hardworking. Fear, fatigue and crime are not known to them. Christine Osborne relates a very interesting incident to show the simplicity of life in Hunza,
"Out for a stroll, I passed an elderly woman struggling uphill with tins of sloshing water. Instinctively I took them, motioning her to lead as she hopped from rock to rock like a tiny ibex. Her small house stood on a cliff in upper Karimabad. It was clean, but lacked any comforts. She had a roof over her head, but with only a bedroll, a plate and mug, she owned little more than a nomad. Squatting on the dirt floor, she spoke through the usual boy interpreter. She lived alone, never wore shoes. And her age? 'Three hundred and ten', he said in perfectly accented English!"
Though exaggerated, longevity of the Hunzakuts is proverbial. In Hunza, one may come across many old people at the peak of their health. When asked their ages, they will not set it below ninety. One hundred is not a rare figure. However, according to the research of Dr. Muller Stellrecht, tales of people living great ages are not true. Some may survive to live seventy and even ninety years but tales of centenarians are false. Somehow, Hunzakuts are healthy and strong. It is largely due to their vegetarian diet of cereals and fruits. They do suffer from goiter, tuberculosis and bronchitis but mostly meet their natural deaths.
Hunzakuts live in gray mud-rock houses. Most of the houses have two or three stories. The people live in lower storey in winter and upper storey in summer. Usually, they do not keep windows or ventilators but a skylight in the roof. Houses face west with their backs to cold Ultar Glacier. Verandas and roofs are used for drying apricot and maize.
Cattle breeding and farming are popular professions in Hunza. Sheep, goats, yak and horses are domestic animals. Hunzakuts use sheep wool and goat hair to spin a rough cloth. This is used to weave caps and long coats. Traditions are still intact. Men spin goat hair and women only sheep's wool. Despite brief summer, industrious people of Hunza cultivate two crops a year. They work in terraced fields, which rise from the foot of hills to the top. Each terrace is walled with stones. Hunzakuts work long hours in their fields moving from one terrace to the other. One can count as many as thirty terraces in a single field.
Before the British occupation, a reasonable arms industry also existed in Hunza. Skillful craftsmen used to manufacture old muzzle-loading rifles. However, the profession is dying out slowly. Christine Osborne cites General Hamid's interesting description of the old rifles in these words:
"There is nothing like it in the rest of the world…The trigger is fixed somewhere near the end of the butt. When it is pulled, it brings down a big semi-circular hammer. The trigger and hammer are so situated that an inexperienced man using the gun might have his nose caught between the hammer and the butt… The owner of the gun has to carry such additional items required in connection with the firing… a pouch for the gunpowder, pieces of iron or garnets to be used as pellets, a piece of flint, an iron edge tightly secured in a wooden handle, cotton wool for wicks etc… A wick impregnated with a little powder is tied to the cocked hammer of the gun…When the trigger is pulled the dangling wick descends. When it correctly falls into the upper recess containing some powder, spark is produced which, traveling inward into the barrel, fires off the main charge. It will thus be seen that several conditions must get fulfilled before the gun can be made to fire… any bird or animal which allows itself to be shot with this gun deserves death… the animal must be either asleep, deaf…and requested to keep still for a few minutes while the whole process of shooting is gone through."
Tuesday, September 20, 2011
Hunza Adventure
Hunza, a remote mountain kingdom, may have been the inspiration behind James Hilton's "Shangri-La." The area opened up in the 1970s following the completion of the Karakoram Highway (KKH); an engineering marvel tracing the old silk route from Pakistan into China.
The fair skinned and light-eyed Hunzakuts claim to be descendants of soldiers lost from Alexander's army as he invaded India. Their language, Burushaski, provides linguists an enigma as it is unrelated to any other language known to man.
The beauty of this mountain paradise is matchless; from the soft blossoms of the apricot trees to the dark snowcapped rock monuments of Rakaposhi (7788 m.) and recently climbed Ultar (7388 m.) jabbing a vivid blue backdrop high above.
We begin our journey with a plane flight from Islamabad to Gilgit. If weather does not permit the flight, we will travel via the famous KKH. From Gilgit we proceed over the Karakoram Highway to Karimabad (2440 m.), capital of Hunza. En route Rakaposhi appears with its sheer ice covered walls to awe passersby.
One night is spent in Karimabad before we begin a brief, but strenuous walk to the base of Ultar Peak. We camp for two days on the high meadows overlooking Hunza valley and then return to Karimabad ready for our next adventure.
A short drive on the KKH takes us to Passu where we begin our trek on the Batura Glacier (63 km.). We spend about a week on the Batura; walking over rocks and sand laid between jagged peaks, through pine strewn hills with occasional wild roses, to high shepherd meadows with staggering views of the Batura massive and the largest ice fall in the world. The people in this area are of Persian/Turkish origin and speak a language with ties to Persia. The Wakhi people are very hospitable with bright pink cheeks topping a ready smile.
The last segment of this journey begins with our return to Passu or Gulmit village. After an overnight rest there, we drive on the KKH to the Khunjerab Pass (4833 m.) on the border between China and Pakistan. After enjoying the rolling green highlands, we return the same day to Karimabad. An overnight stay in Karimabad and then on to Gilgit by means of the KKH.
The last leg of our trip takes us back to Islamabad by plane or road depending on the weather. The Hunza adventure is a grand introduction to the mountains of Pakistan. The traveler follows the most spectacular segment of the ancient silk route through an enchanting mountain kingdom to Pakistan's border with China. The Batura Glacier provides a glacial excursion with less difficulty than either the Baltoro or Biafo-Hispar glacial traverse.
Detailed Itinerary - Hunza Adventure
Day 1, Rawalpindi/Islamabad
Hotel, trek briefing. We will have ample time for sightseeing and shopping in colorful old bazaars of Rawalpindi and new markets of Islamabad. We may also drive to the huge modern Faisal Mosque in Islamabad.
Day 2, Gilgit (1,500 m 4,920 ft)
Hotel, flight. One of the most thrilling mountain flight in the world. We will fly in a Fokker Friendship turboprop plane which seats about 40 people. The plane flies at an altitude of about 4,500 m. in the Indus valley. It is surrounded by high peaks including Nanga Parbat (8,125 m.). In Gilgit we have time to shop and do some sightseeing.
Day 3, Karimabad (2,440 m 8,000 ft)
Hotel, drive. This is a 3 hour drive into the heart of the Hunza valley. Rakaposhi (7,788 m.) towers above the KKH. Hunza valley is a Shangri-La!
Day 4, Ultar (3,600 m 11,800 ft)
Camp, trek. Today we will climb up to the Ultar meadows over looking the Hunza valley. This is a brisk and steep climb behind Baltit Fort. It takes about 4 hours of trekking.
Day 5, Ultar (3,600 m 11,800 ft)
Camp, rest. Nice day just to relax in the beautiful surroundings. We can mingle with the shepherds here. The mica Ultar Glacier lies in front of us and the Ultar peaks along with ‘Ladies Finger’ towers above us.
Day 6, Karimabad (2,440 m 8,000 ft)
Hotel, trek. After our quick two day trek up the Ultar Meadows we now return to Karimabad. This gives us a day to relax and shop in local bazaars.
Day 7, Pasu (2,400 m 7,870 ft)
Hotel, jeep. A short couple of hours drive up the KKH brings us to the village of Pasu. The view of Tupopdan needles towering above the Hunza river in Pasu is breathtaking. In the afternoon we have time to walk in the old village.
Day 8, Yunzben (2,700 m 8,860 ft)
Camp, trek. The Batura Glacier trek begins. It takes about 4 to 5 hours walking on dusty trails at the snout of the huge Batura Glacier. The Batura is even longer than the famous Baltoro Glacier in the K2 region.
Day 9, Yashpirt (3,100 m 10,170 ft)
Camp, trek. Today we diagonally cross the Batura Glacier. This is a tiresome day with lot of walking on rocks and the moraines of Batura. Yashpirt is a beautiful high meadow with many shepherd huts and fantastic views of the Batura peaks and the famous Batura ice fall across the glacier from us. We can also see Distaghil Sar (7,885 m.) from here. Distaghil Sar is the highest most western mountain in Trans-Himalayan and one has to go around the globe to come back to the eastern Himalaya to find such high peaks. Today’s walk takes about 6 to 8 hours.
Day 10, Guchashim (3,400 m 11,160 ft)
Camp, trek. This takes about 4 to 6 hours and involves crossing mountain streams. On the way we see families from Pasu with their yaks, sheep and cows in their summer homes. On our right is the ever present huge Batura massif wall.
Day 11, Guchashim (3,400 m 11,150 ft)
Camp, rest. We have ample time to wash, read and just explore the beautiful and awesome environment. Some go a little higher for a day hike to visit a side valley.
Day 12, Yashpirt (3,100 m 10,170 ft)
Camp, trek. Return to Yashpirt camp.
Day 13, Yunzben (2,700 m 8,860 ft)
Camp, trek. Return to Yunzben camp.
Day 14, Pasu (2,400 m 7,870 ft)
Hotel, trek. Return to Pasu for some rest.
Day 15, Karimabad (2,440 8,000 ft)
Hotel, jeep. Leaving early morning by jeep we proceed to the famous Khunjerab Pass (4,833 m.). After touching China at the highest paved border crossing in the world where the Pamirs meet the Karakoram we return to Karimabad on KKH. We arrive back in town in the late afternoon.
Day 16, Gilgit (1,500 m 4,920 ft)
Hotel, drive. We return to Gilgit and have ample opportunity to visit the Central Asian bazaars and do some sightseeing.
Day 17, Rawalpindi/Islamabad
Hotel, flight and trek debriefing. Here we go again and find ourselves looking forward to being on this world famous flight. One can never get enough of the sight of Nanga Parbat which is so huge that the plane takes about ten minutes to cross its northern face!
Note: On day 17, if the weather is bad and flights are canceled then we will leave Gilgit by road on KKH to return to Rawalpindi/Islamabad. This will be a long day and we will arrive back in Rawalpindi/Islamabad sometimes during late evening of the same day. On the other hand the flight takes under 2 hours.
This is a tentative itinerary. For the enjoyment of your trip a ‘go with the flow’ attitude is necessary. Many factors will influence your trip, such as weather conditions, health, route conditions, etc. Please do not take this itinerary very seriously!
Sunday, September 18, 2011
Hunza Guide Line
the guide line to the tourist from all over the world that how to get to the hunza valley is as follows.
if tourist enters the islamabad airport then either he should buy a air ticket if he or she wants to fly to the gilgit or else if anybody wants to get to gilgit or hunza by road then he has to buy a ticket of bus which is approx Rs 2100 from rawalpindi to hunza,after buying the ticket the bus leaves rawalpindi at 2.00 pm for hunza. the bus travels through KKH and passes through different cities of KHYBER PAKHTUN KHWA province.it takes almost 18-20 hrs to reach Hunza because of the rough road and the maintainence of Karakurum Highway.After 20 hrs of journey it enters the land of beauty called as HUNZA. In Hunza the karimabad is the most visited place which is the capital of Hunza and where most of the tourist stay and dine. if you want to have a stay at a hotel then you need to think that which hotel you want to stay at. there are many hotels of different range. the range is from 200-4500 and it depends on the different qualities of the hotels.
if tourist enters the islamabad airport then either he should buy a air ticket if he or she wants to fly to the gilgit or else if anybody wants to get to gilgit or hunza by road then he has to buy a ticket of bus which is approx Rs 2100 from rawalpindi to hunza,after buying the ticket the bus leaves rawalpindi at 2.00 pm for hunza. the bus travels through KKH and passes through different cities of KHYBER PAKHTUN KHWA province.it takes almost 18-20 hrs to reach Hunza because of the rough road and the maintainence of Karakurum Highway.After 20 hrs of journey it enters the land of beauty called as HUNZA. In Hunza the karimabad is the most visited place which is the capital of Hunza and where most of the tourist stay and dine. if you want to have a stay at a hotel then you need to think that which hotel you want to stay at. there are many hotels of different range. the range is from 200-4500 and it depends on the different qualities of the hotels.
Wednesday, September 14, 2011
BALTIT FORT
The Mirs of Hunza abandoned the fort in 1945, and moved to a new palace down the hill. The fort started to decay and there was concern that it might possibly fall into ruin. Following a survey by the Royal Geographical Society of London, a restoration programme was initiated and supported by the Aga Khan Trust for Culture Historic Cities Support Programme. The programme was completed in 1996 and the fort is now a museum run by the Baltit Heritage Trust.
In olden times a number of small independent states existed in the history of Northern Areas of Pakistan. Among them Hunza and Nager were the traditional rival states, situated on opposite sides of the Hunza (kanjut) river. The rulers of these two states, known as Thámo / Mirs (Thάm=S), built various strongholds to express their power. According to historical sources (Ref: Tarikh-e-Ehd Atiiq Riyasat Hunza by Haji Qudrarullah Baig, Pub: S.T.Printers Rawalpindi 1980 Pakistan), the Hunza rulers initially resided in the Altit Fort, but later as a result of a conflict between the two sons of the ruler Sultan, Shah Abbas (Shάboos) and Ali Khan (Aliqhάn), Shaboos shifted to the Baltit Fort, making it the capital seat of Hunza. The power struggle between the two brothers eventually resulted in the death of younger one, and so Baltit Fort further established itself as the prime seat of power in the Hunza state.
The rich beauty of Baltit Fort can be traced to over seven hundred 700 years ago. Ayasho II, Tham / Mir of Hunza in the early 15th fifteenth century married Princess Shah Khatoon (Sha Qhatun) from Baltistan (In Moghul history Baltistan is called Tibet Khurd mean, little Tibet), and was the first to modify the face of Altit and, subsequently Baltit Fort. Baltistan meaning land of Balti people had a very strong cultural and ethnical relation with the Ladakh territory of India then. Consequently, the structure of Baltit Fort was influenced by the Ladakhi / Tibetan architecture, with some resemblance to the Potala Palace in Lhasa. Then additions, renovations and changes to the building were being made through the centuries by the long line of rulers of the Hunza that followed.
A veritable treasure house for ancient forts, the Northern Areas of Pakistan lost most of its glorious built heritage around the 19th century as a result of the destructive attacks by the Maharaja of Kashmir. However, in this regard people of Hunza were exceptionally fortunate to successfully defend against the invasions of Maharaja Kashmir four times. One of the biggest changes in the structure of Baltit Fort came with the invasion of the British in December 1891. Tham / Mir Safdarali Khan, ruler of Hunza his wazir Dadu (Thara Baig III), fled to Kashgar (China) for political asylum with their fellows and families. With the conquest of Hunza and Nager states by the British forces in December 1891, the fortified wall and watch towers of the old Baltit village and watch towers of the Baltit Fort on its north-western end were also demolished as desired by the British authorities. The British installed his younger brother Tham / Mir Sir Muhammad Nazim Khan K.C.I.E, as the ruler of Hunza state in September 1892 [1].
During his reign, Tham / Mir Nazeem Khan made several major alterations to the Baltit Fort. He demolished a number of rooms of third floor and added a few rooms in the British colonial style on the front elevation, using lime wash and colour glass panel windows. The Baltit Fort remained officially inhabited until 1945, when the last ruler of Hunza, Mir Muhammad Jmamal Khan, moved to a new palace further down the hill, where the present Mir of Hunza Mir Ghazanfar Ali Khan (Current Chief Executive of Northern Areas) and his family are residing.
With no proper authority entrusted to care for it, the Fort was exposed to the ravages of time and over the years its structure weakened and began to deteriorate. His Highness Aga Khan IV initiated the restoration efforts for Baltit Fort in 1990, when Mir Ghazanfar Ali Khan the son of last ruler of Hunza, Tham / Mir Muhammad Jamal Khan and his family generously donated the Fort to the Baltit Heritage Trust, a public charity formed for the explicit purpose of owning and maintaining the Fort. The restoration undertaken by the Aga Khan Trust for Culture in Geneva in association with the Aga Khan Cultural Service Pakistan (Pakistan), took six years to complete. The project was supported by the Aga Khan Trust for Culture as the main donor through its Historic Cities Support Programme, as well as by the Getty Grant Program (USA), NORAD (Norway) and the French Government.
The restored Fort, resplendent in its regal glory was inaugurated on September 29, 1996 in the presence of His Highness the Aga Khan IV and the president of Pakistan Farooq Ahmad Khan Laghari. It is now operated and maintained by the Baltit Heritage Trust and is open to visitors. Preservation at its best, the Baltit Fort serves as a perfect example of culture restored and preserved for the future generations of the mountain people.
In olden times a number of small independent states existed in the history of Northern Areas of Pakistan. Among them Hunza and Nager were the traditional rival states, situated on opposite sides of the Hunza (kanjut) river. The rulers of these two states, known as Thámo / Mirs (Thάm=S), built various strongholds to express their power. According to historical sources (Ref: Tarikh-e-Ehd Atiiq Riyasat Hunza by Haji Qudrarullah Baig, Pub: S.T.Printers Rawalpindi 1980 Pakistan), the Hunza rulers initially resided in the Altit Fort, but later as a result of a conflict between the two sons of the ruler Sultan, Shah Abbas (Shάboos) and Ali Khan (Aliqhάn), Shaboos shifted to the Baltit Fort, making it the capital seat of Hunza. The power struggle between the two brothers eventually resulted in the death of younger one, and so Baltit Fort further established itself as the prime seat of power in the Hunza state.
The rich beauty of Baltit Fort can be traced to over seven hundred 700 years ago. Ayasho II, Tham / Mir of Hunza in the early 15th fifteenth century married Princess Shah Khatoon (Sha Qhatun) from Baltistan (In Moghul history Baltistan is called Tibet Khurd mean, little Tibet), and was the first to modify the face of Altit and, subsequently Baltit Fort. Baltistan meaning land of Balti people had a very strong cultural and ethnical relation with the Ladakh territory of India then. Consequently, the structure of Baltit Fort was influenced by the Ladakhi / Tibetan architecture, with some resemblance to the Potala Palace in Lhasa. Then additions, renovations and changes to the building were being made through the centuries by the long line of rulers of the Hunza that followed.
A veritable treasure house for ancient forts, the Northern Areas of Pakistan lost most of its glorious built heritage around the 19th century as a result of the destructive attacks by the Maharaja of Kashmir. However, in this regard people of Hunza were exceptionally fortunate to successfully defend against the invasions of Maharaja Kashmir four times. One of the biggest changes in the structure of Baltit Fort came with the invasion of the British in December 1891. Tham / Mir Safdarali Khan, ruler of Hunza his wazir Dadu (Thara Baig III), fled to Kashgar (China) for political asylum with their fellows and families. With the conquest of Hunza and Nager states by the British forces in December 1891, the fortified wall and watch towers of the old Baltit village and watch towers of the Baltit Fort on its north-western end were also demolished as desired by the British authorities. The British installed his younger brother Tham / Mir Sir Muhammad Nazim Khan K.C.I.E, as the ruler of Hunza state in September 1892 [1].
During his reign, Tham / Mir Nazeem Khan made several major alterations to the Baltit Fort. He demolished a number of rooms of third floor and added a few rooms in the British colonial style on the front elevation, using lime wash and colour glass panel windows. The Baltit Fort remained officially inhabited until 1945, when the last ruler of Hunza, Mir Muhammad Jmamal Khan, moved to a new palace further down the hill, where the present Mir of Hunza Mir Ghazanfar Ali Khan (Current Chief Executive of Northern Areas) and his family are residing.
With no proper authority entrusted to care for it, the Fort was exposed to the ravages of time and over the years its structure weakened and began to deteriorate. His Highness Aga Khan IV initiated the restoration efforts for Baltit Fort in 1990, when Mir Ghazanfar Ali Khan the son of last ruler of Hunza, Tham / Mir Muhammad Jamal Khan and his family generously donated the Fort to the Baltit Heritage Trust, a public charity formed for the explicit purpose of owning and maintaining the Fort. The restoration undertaken by the Aga Khan Trust for Culture in Geneva in association with the Aga Khan Cultural Service Pakistan (Pakistan), took six years to complete. The project was supported by the Aga Khan Trust for Culture as the main donor through its Historic Cities Support Programme, as well as by the Getty Grant Program (USA), NORAD (Norway) and the French Government.
The restored Fort, resplendent in its regal glory was inaugurated on September 29, 1996 in the presence of His Highness the Aga Khan IV and the president of Pakistan Farooq Ahmad Khan Laghari. It is now operated and maintained by the Baltit Heritage Trust and is open to visitors. Preservation at its best, the Baltit Fort serves as a perfect example of culture restored and preserved for the future generations of the mountain people.
Tuesday, September 13, 2011
HAIDER INN HOTEL
This is one of the original hotels in Hunza and the friendly owner is happy to show you the one-room original Haider Inn and the original travellers' menu. The rooms vary but overall are good value,
thay have hot water and sepacal powar cuniction.
Room par day..........400 Rs
Domatary................150 Rs
thay have hot water and sepacal powar cuniction.
Room par day..........400 Rs
Domatary................150 Rs
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